Father Pio - These are just a few ofmany chosen by the Heavenly Master, to bear
His Saviour Wounds. Throughout the period of two thousand years following
Christ’s birth there were over a hundred stigmatics in the catholic church.
,
They lived in different periods and countries
being to their contemporaries a living proof ofPassion of God’s Son Jesus Christ.
,
It will remain a secret of God’s Mercy, how many
prodigal sons and daughters have found their way to God the Father after
encountering in person with the people bearing stigmata.
You are certain to find them
in the lens of an amateur cameraman, who recorded the funeral ceremony of a
Polish stigmatic Catherine Szymon who passed away on August 24, 1986
PRAYER
Jesus of forgiveness and Mercy
– through the services of Your Holy Wounds
Jesus of forgiveness and Mercy
– through the services of Your Holy Wounds
Jesus of forgiveness and Mercy
– through the services of Your Holy Wounds
Ashes to ashes, dust to dust, let
God raise you from the dead on the day
of doom – live in peace. Let
us commit the body of our sister
to the earth, for Christ rose
from the dead as the first of the dead and will renew our mortal bodies like
His adorated body. We trust that when He arrives in Glory,
He will raise our sister from
the dead.
Jan:
When I came to the funeral on August 28 I could
seeno wounds on her palms.They were healed and her body was limp
although it was the fifth day after she had died. There was no smell typical in
such circumstances. On the contrary, the only scent noticeable was that of a
healthy person.
Catherine Szymon will remain in my memory for
ever. I owe her so much as do those who accompanied me on ny visits. She was to
us a living example to us. She taught us to pray, to be patient, humble,
trusting. She kept repeating that only a prayer, humbleness and trust can
change another man, or change the world. That was what she begged for. She went
on asserting Almighty God’s kindness, and mercy for all the people, each and
every person.
This testimony may be viewed in the film
Catherina Szymon’s grave in the Kostuchna cemetery
is often a place of gatherings for her spiritual sons and daughters, who come
to pray for reformation of sinners and for God’s Mercy to the world.